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Home » Sociology » Key Works in Sociology » Ralf Dahrendorf – Homo Sociologicus (1977)

Ralf Dahrendorf – Homo Sociologicus (1977)

Juli 12, 2025 | last modified Juli 27, 2025 von Christian Wickert

Homo Sociologicus. An Essay on the History, Meaning, and Critique of the Category of Social RoleA role is a set of socially expected behaviors and norms linked to a specific social position. [Original: Homo Sociologicus. Ein Versuch zur Geschichte, Bedeutung und Kritik der Kategorie der sozialen Rolle] is one of the most concise and widely discussed contributions to role theory. First published in 1958 and revised in 1977, Ralf Dahrendorf’s essay became a sociology classic by giving existing role concepts a systematic framework while also formulating a fundamental critique of overly narrow interpretations. Dahrendorf succeeds in reconstructing the category of the social role as a central analytical tool in sociology while highlighting its inherent limitations.

Academic Context

By the time of its first publication, the concept of the social role was already well-established, especially in structural functionalism (e.g., Parsons) and symbolic interactionism (e.g., Goffman). Dahrendorf draws on these theories but develops them further—particularly by emphasizing conflict, ambivalence, and the possibility of role distance. His perspective exemplifies a sociology that not only analyzes order but also reflects on social tensions and change.

Key Points

Homo Sociologicus according to Ralf Dahrendorf

Ralf Dahrendorf (1980)
Ralf Dahrendorf, 1980

Main Author: Ralf Dahrendorf (1929–2009)

First Published: 1958 (expanded 1977)

Country: Germany / United Kingdom

Idea / Thesis: Sociology describes humans as “Homo Sociologicus”—role-players whose behavior is structured by social expectations. This understanding explains social order but also involves tensions and conflicts.

Foundation for: Role theory, socialization theory, conflict theory, sociological action theory

Role as a Sociological Category

Dahrendorf presents the Homo Sociologicus as a model human in sociology. This person is shaped by social roles—that is, expected behavior tied to specific social positions. Everyone occupies multiple social positions (e.g., police officer, parent, friend) and thus performs different roles. These roles are not individually chosen but socially prescribed. They structure expectations and enable behavioral predictability in social interaction.

Social Role

A social role refers to the bundle of societal expectations linked to a given social position. It prescribes what behavior is considered „appropriate“—for example, in professional, family, or friendship contexts.

  • Position = Place in the social structure (e.g., teacher, neighbor, supervisor)
  • Role = Expected behavior associated with that position (e.g., punctual, helpful, assertive)

Normative Expectations and Role Conflicts

Roles carry social norms. They make behavior predictable and enable social order. Dahrendorf writes:

“Social roles are a form of coercion exercised upon the individual—experienced perhaps as a fetter on private wishes or as a support that provides security. This character of role expectations rests on the fact that society has sanctions at its disposal to enforce these prescriptions. Those who do not play their role are punished; those who do, are rewarded, or at least not punished.”

Translation based on: Dahrendorf (1958, p. 36): „Soziale Rollen sind ein Zwang, der auf den Einzelnen ausgeübt wird – mag dieser als eine Fessel seiner privaten Wünsche oder als ein Halt, der ihm Sicherheit gibt, erlebt werden. […] Wer seine Rolle nicht spielt, wird bestraft; wer sie spielt, wird belohnt, zumindest aber nicht bestraft.“

Yet Dahrendorf emphasizes that roles are not conflict-free. People frequently face role conflicts, for example when expectations from different roles clash or conflict with personal beliefs.

  • Intra-role conflict: Conflicting expectations within a single role (e.g., a police officer is expected to be both empathetic and assertive).
  • Inter-role conflict: Conflicts between different roles a person holds (e.g., mother and supervisor).
  • Person-role conflict: Personal values clash with role expectations.

These conflicts show that humans are not merely empty vessels of social expectations. Dahrendorf calls for role theories to include the dimension of freedom and distance.

For Dahrendorf, Homo Sociologicus is a necessary but limited model. It helps explain social order but is insufficient for understanding phenomena such as norm-breaking, creative action, or social change.

Importance for Socialization and Policing Practice

The work is particularly relevant to theories of socialization: Adopting social roles is central to social formation. For policing, role understanding is equally important: Between formal official roles, group identity among colleagues, and personal attitudes, tensions arise that can only be managed through role distance and reflection.

In training, evaluating police work, or shaping organizational culture, Dahrendorf’s perspective is key for understanding professional action under normative expectations.

Other Role Theories in Sociology

Ralf Dahrendorf’s Homo Sociologicus is part of a long tradition of sociological role concepts. Depending on the theoretical approach, “role” is understood quite differently:

  • Talcott Parsons: In structural functionalism, roles are normatively defined expectations that stabilize the system. Deviation is viewed as dysfunctional.
  • Erving Goffman: Symbolic interactionism sees roles as the outcome of interaction. They are actively performed, adapted, and negotiated—like roles in a play.
  • George Herbert Mead: Roles emerge through taking the perspective of others (“role taking”) during socialization. The development of the “self” depends on this social process.
  • Pierre Bourdieu: In his theory of habitus, role patterns are embodied and unconsciously “internalized.” They appear self-evident but are the result of social structural conditions.

Dahrendorf’s contribution stands out in that he sees role expectations not only as a stabilizing force but also as a source of conflict, ambivalence, and individual freedom.

Conclusion

Homo Sociologicus is a concise yet critical contribution to role theory. Dahrendorf succeeds in establishing the role model as an indispensable tool of sociology—without losing sight of its limitations. The text is compact, precise, and adaptable for many sociological discussions: from socialization and identity formation to questions of social control. Especially in the tension between order and freedom, the work provides an analytical bridge—and remains highly relevant today.

References

  • Dahrendorf, R. (1977). Homo Sociologicus. Ein Versuch zur Geschichte, Bedeutung und Kritik der Kategorie der sozialen Rolle (5th ed.). Opladen: Westdeutscher Verlag. [in German]

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Category: Key Works in Sociology Tags: Homo Sociologicus, interpretive sociology, Ralf Dahrendorf, role conflict, role distance, role theory, social norms, Social Order, Social Roles, socialisation, sociology

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Key Works

  • Classical Foundations (19th to Early 20th Century)
  • Course de philosophie positive (1830–1842)
    Auguste Comte
  • The Communist Manifesto (1848)
    Karl Marx and Friedrich Engels
  • Community and Society (1887)
    Ferdinand Tönnies
  • The Division of Labour in Society (1893)
    Émile Durkheim
  • The Rules of Sociological Method (1895)
    Émile Durkheim
  • The Metropolis and Mental Life (1903)
    Georg Simmel
  • The Protestant Ethic and the Spirit of Capitalism (1905)
    Max Weber
  • Economy and Society (1921 / 1922)
    Max Weber
  • Structural Functionalism, Role Theory and Social Processes (1930–1970)
  • Mind, Self, and Society (1934)
    Herbert Mead
  • The Structure of Social Action (1937)
    Talcott Parsons
  • The Civilizing Process (1939)
    Norbert Elias
  • Dialectic of Enlightenment (1944)
    Max Horkheimer and Theodor W. Adorno
  • Social Structure and Anomie (1949)
    Robert K. Merton
  • The Social System (1951)
    Talcott Parsons
  • The Presentation of Self in Everyday Life (1956)
    Erving Goffman
  • The Power Elite (1956)
    C. Wright Mills
  • Asylums (1961)
    Erving Goffman
  • The Savage Mind (1962)
    Claude Lévi-Strauss
  • The Established and the Outsiders (1965)
    Norbert Elias and John L. Scotson
  • The Social Construction of Reality (1966)
    Peter L. Berger and Thomas Luckmann
  • Symbolic Interactionism: Perspective and Method (1969)
    Herbert Blumer
  • Critical Theory, Poststructuralism, and Systems Theory (1970–1990)
  • Discipline and Punish (1975)
    Michel Foucault
  • Homo Sociologicus (1977)
    Ralf Dahrendorf
  • Distinction: A Social Critique of the Judgement of Taste (1979)
    Pierre Bourdieu
  • Theory of Communicative Action (1981)
    Jürgen Habermas
  • Social Systems (1984)
    Niklas Luhmann
  • Risk Society (1986)
    Ulrich Beck
  • Gender Trouble (1990)
    Judith Butler
  • Contemporary Sociology and Social Diagnoses (from 1990 onwards)
  • We Have Never Been Modern (1991)
    Bruno Latour
  • Liquid Modernity (2000)
    Zygmunt Bauman
  • Punishing the Poor (2009)
    Loïc Wacquant
  • The Society of Singularities (2017)
    Andreas Reckwitz

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