Sociology & Criminology for a Changing World
Sanctions are central to criminology as they represent society’s formal response to crime and deviance. They include a broad range of measures, from fines and community service to imprisonment and the death penalty. Sanctions not only aim to prevent and punish offending but also reflect deeper questions of justice, legitimacy, and social control. This article
Prisons are among the most visible and contested institutions of modern societies. They represent the state’s ultimate power to deprive individuals of liberty, justified in the name of justice, order, and security. Yet the prison is not a timeless or natural institution: it emerged historically under specific social, political, and cultural conditions. In criminology and
Restorative Justice (RJ) represents a paradigm shift in the way societies deal with crime and conflict. Rather than focusing on punishment and retribution, restorative approaches emphasise dialogue, reparation, and the active participation of all parties involved. Victims, offenders, and community members are brought together to address harm, foster accountability, and promote healing. Restorative justice is
Crime is a highly emotional topic. Media reports, political debates, and everyday conversations create images of crime that are often distorted or exaggerated. Criminology, however, shows that many of these perceptions are myths. The following section presents twelve widespread myths about crime and critically discusses them.
With her concise and powerful book Are Prisons Obsolete?, published in 2003, American activist and scholar Angela Y. Davis delivers a fundamental critique of the prison system in the United States. She argues that the prison has become a normalized and invisible institution—deeply embedded in the fabric of modern society—despite its racist, classist, and patriarchal
The Politics of Abolition (1974) by Thomas Mathiesen is one of the most influential works in penal abolitionism and critical criminology. In a radical departure from traditional theories of punishment, Mathiesen advocates not for alternative forms of punishment, but for the abolition of the prison system altogether—calling into question the legitimacy of the entire penal