Explanation
Biopolitics refers to the political rationalities and mechanisms through which modern states seek to regulate human life, not primarily through coercion or violence, but by managing populations. The concept was notably developed by Michel Foucault, who contrasted sovereign power (“the power to take life or let live”) with biopower (“the power to make live and let die”).
Biopolitics focuses on how states and institutions govern life processes – such as birth, mortality, health, hygiene, and sexuality – and how individuals are transformed into statistical subjects (e.g., through censuses, health data, or risk assessments). This form of power operates through policies, norms, classifications, and surveillance systems that aim to optimize, discipline, and secure populations.
In criminology and social theory, biopolitics is often linked to:
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Risk governance and actuarial approaches to crime control,
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Surveillance practices in public health, policing, and welfare systems,
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Population management through immigration policy, eugenics, or incarceration.
Scholars such as Giorgio Agamben and Achille Mbembe have extended Foucault’s concept to analyze contemporary forms of sovereignty, state violence, and necropolitics – the power to expose certain populations to death.
Theoretical Reference
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Michel Foucault – The History of Sexuality (1976), Society Must Be Defended (1975/76 lectures)
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Giorgio Agamben – Homo Sacer (1995)
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Achille Mbembe – Necropolitics (2003)
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Applied in: Surveillance Studies, Critical Criminology, Migration Studies, Postcolonial Theory